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�������Feature Article�������


The Nativity (cont.)

by--Lisa Marie Phillips


About that time Caesar Augustus made a decree that there would be a census taken. It was the law at that time that the men should go to the homes of their ancestry. These census happened every 14 years. They were to assess taxes and find out who the eligible men were to join the service. The Jews were exempt from service, but the taxes had to be assessed. So since Joseph was from the tribe of Judah he had to go to the home of the tribe which was Bethlehem because it was the city of David. But when they got there all the lodging available in town had already been taken and there was no place for them. An innkeeper let them use a cave which was used as the stable. Mary gave birth to her son there. He was wrapped in strips of cloth, also known as swaddling cloths, and laid in the manger where the grasses for the animals were kept.

While people might not have noticed His birth, the inhabitants of heaven had. An angel appeared to shepherds in the fields. Once again began with do not be afraid. He told them about the birth of their savior in Bethlehem. Why shepherds? They were the outcasts. The orthodox jews would not have anything to do with them. They could not observe all the ceremonial cleansing rites that others could. Perhaps it was because Jesus would later be identified as a shepherd (1 Peter 5:4), perhaps because He was the Lamb of God (John 1:29), perhaps it was because these shepherds might have been the ones who tended the lambs who were sacrificed at the temple, and perhaps it was because they were common people for whom Christ came. Who knows: But isn�t it interesting to ponder? It was also a custom that when a boy was born the local musicians would play some soft music. Being where they were this could not happen either. So the angels in heaven sang to him instead.

Eight days after his birth Jesus was circumcised and named. Also according to Jewish law the mother was unclean for 40 days after the birth of a son. If it were a girl she was unclean for 80 days. During that time the mother could not enter the temple. After that period of time she would have to take an offering to the temple. Usually that offering asked for was a lamb for a burnt offering and a pigeon for a sin offering. But if they were poor they could substitute two pigeons which was what Mary brought. These were ceremonies to offer the child to God. There was there at the temple a man named Simeon. He had been told by the Holy spirit that he would not die before he had seen the Savior. He took Jesus into his arms and praising God he said ��Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples,�� (Luke 2:29-30) Many Jews thought that they would be rulers of the world and that God would send a King from heaven, who would take over the world. But God sent a baby by a virgin. Mary must have pondered a lot these things that Simeon said to her. ��This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed and a sword will pierce your own soul too.��(Luke 2:34-35). Right after seeing Simeon they came upon another prophetess named Anna. �She came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.�(Luke 2:38)

Jesus did not come with flashing neon signs telling of his coming. He had only a star. There were some wise men who knew what that star meant. They had known of the coming of the messiah as well. Isn�t it interesting that the Jews who had been waiting for him had not seen it? The problem was that they stopped in at the palace of King Herod to ask for directions. When he heard of this supposed King he was afraid and he called together the Chief Priests and the Scribes to ask them where the Messiah was to be born. So why didn�t they get it then? They knew he was to be born in Bethlehem. The prophet had foretold �And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.�(Luke 2:6 and Micah 5:2). Herod sent the wise men to see Jesus and then to return and tell him where he was under the pretext that he wanted to worship him as well. The wise men were wiser than that though and went home a different route. They brought him gifts of gold, frankincense, and myrrh. Gold is the gift given to a king. The king of metals, gold, is a gift fit for the king of men. Frankincense was the incense that was used by the priests to burn in the temple. It was the job of the priest to open the way up to God and isn�t that what Jesus did. He opened the way to God. He is the bridge by which men can come into the full presence of God. Myrrh was used to embalm bodies. He was to die for us. Perfect gifts for the wise men to bring. He was after all the King, the High Priest and the ultimate Savior for all men.

Lisa Marie Phillips



�copyright 2000 Lisa Marie Phillips
All rights reserved. No portion of this article
may be used without the express written permission from the author.

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Still Small Voice

A Practical Guide on Reported Revelations Benedict Groeschel, C.F.R. Father Groeschel, the highly respected author, psychologist, spiritual director and leader of renewal in the religious life, has written a brief but comprehensive practical guide for all those interested in private revelations, the reports of visions and other extraordinary religious phenomena that are so widespread in these times. Because of the intense interest in extraordinary religious experience that ranges from Medjugorje to the New Age, Groeschel's book is an urgently needed resource that gives practical norms to everyone on how to evaluate these claims. Drawing on spiritual classics and Church documents not readily available, he summarizes the Church's perennial wisdom on this topic. He also offers an alternative to unusual and extraordinary ways of knowing the things of God, which is a normal everyday opportunity open to all called "religious experience"--the action of grace operating in the context of a human life that can become a powerful source of virtue and holiness. Father Groeschel skillfully directs the reader to the humbler and safer path which discerns God's presence in prayer, Scripture, the sacraments and love of neighbor. The great example of this path to holiness is St. Th�r�se of Lisieux who, though having very few extraordinary experiences, was filled with a profound awareness of God's presence and said, "To ecstasy, I prefer the monotony of sacrifice." "A brilliant investigation into a complex and fascinating subject in which the boundaries of mysticism, psychology and spiritual direction intersect. Probably no one is better prepared to provide such sound guidance on this sensitive topic than Fr. Groeschel." -- Robert Fastiggi, Ph.D., Assoc. Professor of Religious Studies St. Edward's University, Austin, Texas "Combining insights from mystical theology and modern psychology, Father Groeschel offers much sound advice for sorting through competing claims of divine revelations. His book is a sophisticated discussion of religious experience and the problems of translating this into public discourses in the context of Roman Catholic theology." -- Sandra Zimdars-Swartz, Professor of Religious Studies University of Kansas "Fr. Groeschel, who is equally competent in theology and psychology, has provided helpful directions in dealing with one of the most serious pastoral problems facing the Church today. A valuable resource for discerning the credibility of these phenomena of miraculous visions and happenings." -- Bishop John Sheets, S.J., Diocese of Ft. Wayne-South Bend Index Sewn Softcover






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