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The Glories Of Mary
by ST. ALPHONSUS LIGUORI
DEVOTION I. OF THE "HAIL MARY."
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THIS angelical salutation is very pleasing to
the most holy Virgin, for it seems to renew, as
it were, the joy which she experienced, when St.
Gabriel announced to her that she was made
mother of God; and therefore we should often
salute her with the "Hail Mary." Salute her
with the angelical salutation, says Thomas À
Kempis, for gladly does she hear this sound.
The divine mother herself said to St. Matilda,
that no one could better salute her than with
the "Hail Mary." He who salutes Mary will
also be saluted by her. St. Bernard heard himself once audibly saluted from a statue of the
Virgin, which said to him, Hail Bernard: "Ave
Bernarde." And the salutation of Mary, says
St. Bonaventure, will be some grace, whereby
she always responds to those who salute her.
And Richard adds: If any one comes to the
mother of our Lord saying, "Hail Mary," could
she deny him the favor he asks ? Mary her
self promised St. Gertrude help in death for
every Hail Mary" she said. The blessed
Alanus asserts, that as all heaven rejoices when
"Hail Mary" is said, so the devil trembles and
flees: "Ccelum gaudet, Satan fugit, cum dico,
Ave Maria." Which Thomas À Kempis also
confirms, for a devil who once appeared to him
suddenly fled at hearing the "Hail Mary."
The practise of this devotion is: 1st. To say
every morning on rising, and every evening on
going to bed, three "Hail Marys," prostrate, or
at least kneeling, adding at each that short
prayer: "By thy pure and immaculate conception, Oh, Mary! make my body pure, and my
soul holy." To ask the blessing of Mary as our
mother, as St. Stanislas always did, and place
ourselves under the mantle of our Lady, praying
her that during the following day or night she
may keep us from sin. And it is a great help to
this, to keep near the bed a beautiful image of the
Virgin.
2d. To say the Angelas, &c., with the
three "Hail Marys," as usual, in the morning,
at noon, and in the evening. John XXII.
was the first Pope who attached an indulgence
to this devotion, on the occasion, as Father Oaseet
relates, when a criminal who was condemned to be burned, by invoking Mary on the Vigil of her Annunciation remained uninjured,
even to his garments, in the midst of the flames.
Benedict XIII. at length granted a hundred days,
indulgence to those who recite it, and at the
end of the month a plenary indulgence, having
made their confession and received holy communion. Father Crasset also states that there
have been other indulgences granted by Clement X. to those who at the end of each "Hail
Mary" add: Thanks be to God and Mary: "Deo
gratias etMariae." Formerly, at the sound of
the bell, every one knelt to say the Angelus;
now some are ashamed to do so; but St. Charles
Borromeo was not ashamed to descend from
his carriage or horse, to recite it in the street,
and sometimes in the mud. It is related that a
certain indolent religious, who would not kneel
at the signal for the "Hail Mary," saw the belfry
bow three times, and a voice spoke from it which
said: Behold, thou wilt not do what even senseless creatures do. Let it be remembered, that
as Benedict XIV. directed, in the Paschal season, instead of the Angelus the "Regina Coeli"
is said. And from Vespers on Saturday,through
the whole of Sunday, the Angelus Domini is
said standing.
3d. To salute the mother of God with a "Hail Mary," every time the clock strikes.
Alphonsus Rodriguez saluted Mary every
hour, and in the night when the hour came, the
angels awoke him, that he might not omit his devotion.
4th. On quitting or entering the
house, to salute the Virgin with a "Hail Mary,"
that at home and abroad she may protect us
from sin, and to kiss her feet as the Carthusian
Fathers are accustomed to do.
5th. To pay reverence with a "Hail Mary" to every image of
Mary which we meet, and let every one who can
do so, place some beautiful image of the Virgin in a niche in the walls of his house, that it may
be honored by those who are passing by. In
Naples, and still more in Rome, there are
very beautiful images of our Lady, by the way
side, placed there by her devout servants.
6th. The holy Church directs that the angelical salutation be prefixed to all the canonical hours of
the office, and that the office should terminate
with it; hence it is well, at the beginning and
end of every action, always to say a "Hail Mary;"
I say of every action, whether it be spiritual, as
prayer, confession, communion, spiritual reading,
hearing a sermon, &c., or temporal, as study,
giving counsel, labor, going to table, to bed, &c.
Happy are those actions that are enclosed be
tween two "Hail Marys!" And thus also on
awaking in the morning, on closing the eyes to
sleep, in every temptation and peril, in every
burst of anger, &c., say always a "Hail Mary."
My dear reader, practise this, and you will see
the advantage to be drawn from it; remembering
that for every "Hail
Mary" there are twenty
days indulgence. Moreover, Father Auriemma
relates, that the blessed Virgin promised
St. Matilda a good death, if she recited every
day three "Hail Marys" in honor of her power,
wisdom, and goodness. And she also said to the
blessed Jane of France, that the "Hail Mary"
was very pleasing to her, especially when said
ten times in honor of her ten virtues. Many
indulgences are also attached to these ten "Hail
Marys."
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