ON THE SACRAMENT OF ORDERS
CANON I. If any one shall say, that there is not in the New Testament a visible and external priesthood: or that there is not any power of consecrating and offering the true body and blood of the Lord, and of remitting and retaining sins; but only an office and bare ministry of preaching the Gospel; or that those who do not preach are not priests at all; let him be anathema.
CANON II. If any one shall say, that, besides the priesthood, there are not in the Catholic Church other orders, both greater and lesser, by which, as by certain steps, advance is made unto the priesthood; let him be anathema.
CANON III. If any one shall say, that orders, or sacred ordination, is not truly and properly a sacrament instituted by Christ the Lord; or, that it is a certain human figment devised by men unskilled in ecclesiastical matters; or, that it is only a certain kind for choosing ministers of the word of God and of the sacraments; let him be anathema.
CANON IV. If any one shall say, that, by sacred ordination the Holy Ghost is not given; and that bishops do therefore vainly say, Receive ye the Holy Ghost; or, that a character is not thereby imprinted; or, that he who has once been a priest, can again become a layman; let him be anathema.
CANON V. If any one shall say, that the sacred unction which the Church makes use of in holy ordination, is not only not required, but is to be despised and is pernicious, as likewise the other ceremonies of Order; let him be anathema.
CANON VI. If any one shall say, that, in the Catholic Church there is not a hierarchy instituted by divine ordination, consisting of bishops, priests, and ministers; let him be anathema.
CANON VII. If any one shall say, that bishops are not superior to priests; or, that they have not the power of confirming and ordaining; or, that that power which they possess is common to them with the priests; or, that orders, conferred by them, without the consent or vocation of the people, or of the secular power, are invalid; or, that those who have neither been rightly ordained, nor sent, by ecclesiastical and canonical power, but come from elsewhere, are lawful ministers of the word and of the sacraments; let him be anathema.
CANON VIII. If any one shall say, that the bishops, who are assumed by authority of the Roman Pontiff, are not legitimate and true bishops, but a human figment; let him be anathema.