ARGUMENT

ARG. THOMAS. That CHRIST, returning as Conqueror from hell, trod under foot the head of the lion and of the perverse dragon. The Voice of CHRIST to the believing people, or the Voice of the Church to CHRIST. This Psalm is therefore to be read with the Gospel of Matthew, where CHRIST is tempted. The Voice of the Church to CHRIST. To be read after the Gospel of Mark, where CHRIST is tempted. To be read with the Gospel of John, concerning the Victory of Christ. The Voice of the Church to the Lord. A Prayer in the night-season.

VEN. BEDE. A praise of a song is the praising of GOD, David should be understood as the Prophet himself. We always oppose this hymn, with pious confidence, to the evil spirits, that they may be overcome by us preferably with that very weapon wherewith they craftily made certain attempts against their Creator.

In the first part the Psalmist declares that every one who is very faithful is fenced with Divine protection. Whoso dwelleth in the help. In the second part, he chants praise to CHRIST, A thousand shall fall beside Thee. Thirdly, they are the words of the FATHER to every faithful one, whom He knows to put most devout trust in Him; promising him defence in this world, and rewards in that which is to come. I will deliver him and bring him to honour.

SYRIAC PSALTER. Of David, concerning Hezekiah the king, that he should be called the Son of David. Spiritually it is said to be touching the victory of CHRIST, and of every one who is perfected by Him.

S. ATHANASICS. A Psalm for meditation.