A History Of The Church In Six Books by EvagriusCHAPTER XXVI
DISPLAY OF THE WOOD OF THE CROSS AT APAMEANOW that I have arrived at this point of my narrative, I will relate a prodigy, which occurred at Apamea, and is worthy of a place in the present history. When the sons of the Apameans were informed that Antioch had been burnt, they besought the before-mentioned Thomas to bring forth and display the saving and life-giving wood of the cross, in deviation from established rule; that they might behold and kiss for the last time the sole salvation of man, and obtain a provision for the passage to another life, in having the precious cross as their means of transport to the better lot. In performance of which request, Thomas brings forth the life-giving wood, announcing stated days for its display, that all the neighbouring people might have an opportunity to assemble and enjoy the salvation thence proceeding. Accordingly, my parents visited it together with the rest, accompanied by myself, at that time a school-boy. When, therefore, we requested permission to adore and kiss the precious cross, Thomas, lifting up both his hands, displayed the wood which blotted out the ancient curse, making an entire circuit of the sanctuary, as was customary on the ordinary days of adoration. As Thomas moved from place to place, there followed him a large body of fire, blazing but not consuming; so that the whole spot where he stood to display the precious cross seemed to be in flames: and this took place not once or twice but often, as the priest was making the circuit of the place, and the assembled people were entreating him that it might be done. This circumstance foreshewed the preservation which was granted to the Apameans. Accordingly, a representation of it was suspended on the roof of the sanctuary, explaining it by its delineation to those who were uninformed: which was preserved until the irruption of Adaarmanes and the Persians, when it was burnt together with the holy church in the conflagration of the entire city. Such were these events. But Chosroes, in his retreat, acted in direct violation of conditions—for even on this occasion terms had been made—in a manner suited to his restless and inconstant disposition, but utterly unbecoming a rational man, much more a king professing a regard for treaties. |