Ver. 6. Beginning. It seemed susceptible of any form; and the elements appeared to be of another nature. The fire burnt in water, the sea retired, &c. C. v. 21. and xvi. 24.

Ver. 7. Field. Like a meadow, (C.) germinans, "growing grass." Sept. H. --- Pliny (xiii. 25.) attests, that "the Red Sea, and all the eastern ocean, are full of wood." The Hebrews passed with as much ease as in a desert, (Ps. cv. 9. Is. lxiii. 13.) or place of pasture, while the sea seemed to be in quest of other channels. C. Gen. i. 9. H.

Ver. 12. Thunders. Which took place at the destruction of Sodom, for their warning. C.

Ver. 14. In another. Lit. "but there was another respect (or punishment) of them, because unwillingly they received strangers." Gen. xix. 1. H. --- The Amorrhites would not admit the Israelites. Num. xxi. 21. W.

Ver. 15. Laws. Or "rights," justitiis. The Hebrews acknowledged the civil authority (M.) of Pharao, though they adopted not his religion. C. xviii. 4. H.

Ver. 17. Changed. The meaning is, that whatever changes God wrought in the elements by miracles in favour of his people, they still kept their harmony by obeying his will. Ch. --- He answers the objection of philosophers, who argued against the possibility of miracles, as being against the established laws of nature. But they induce no more confusion than the various strings of a harp, when they are touched with skill, though they have each their respective name and sound. The ancients frequently compared the harmony of the universe to a musical instrument. See plut. Macrob. som. ii. --- Sight. Sept. add, "of what happened" (H.) in those miraculous changes.

Ver. 18. Water. Men, &c. passed through the Red Sea, while frogs got into houses.

Ver. 20. Therein. For the punishment of the Egyptians. C. xvi. 18. C. --- Food. Manna. Ch. --- Sept. "immortal food," ambrosia. H. --- Place. This conclusion agrees very well with the preceding observations. But it seems some thing should be said respecting the original petition for wisdom; whence we conclude, with Grotius, that the work is imperfect: (C.) though this is by no means clear, as the prayer is sufficiently expressed in the nine first chapters, if not in the whole book, and God answers it, 3 K. ix. H.