The Life Of The Blessed Emperor Constantine -Eusebius PamphilusCHAPTER XXVII
AFTER REFLECTING ON THE DOWNFALL OF THOSE WHO HAD WORSHIPPED IDOLS, HE MADE CHOICE OF CHRISTIANITYBEING convinced, however, that he needed some more powerful aid than his military forces could afford him, on account of the wicked and magical enchantments which were so diligently practised by the tyrant, he began to seek for Divine assistance; deeming the possession of arms and a numerous soldiery of secondary importance, but trusting that the co-operation of a Deity would be his security against defeat or misfortune. He considered, therefore, on what God he might rely for protection and assistance. While engaged in this inquiry, the thought occurred to him, that, of the many emperors who had preceded him, those who had rested their hopes in a multitude of gods, and served them with sacrifices and offerings, had in the first place been deceived by flattering predictions, and oracles which promised them all prosperity, and at last had met with an unhappy end, while not one of their gods had stood by to warn them of the impending wrath of Heaven. On the other hand he recollected that his father, who had pursued an entirely opposite course, who had condemned their error, and honoured the one Supreme God during his whole life, had found Him to be the Saviour and Protector of his empire, and the Giver of every good thing. Reflecting on this, and well weighing the fact that they who had trusted in many gods had also fallen by manifold forms of death, without leaving behind them either family or offspring, stock, name, or memorial among men: and considering further that those who had already taken arms against the tyrant, and had marched to the battle field under the protection of a multitude of gods, had met with a dishonourable end (for one of them had shamefully retreated from the contest without a blow, and the other, being slain in the midst of his own troops, had become as it were the mere sport of death); reviewing, I say, all these considerations, he judged it to be folly indeed to join in the idle worship of those who were no gods, and, after such convincing evidence, to wander from the truth; and therefore felt it incumbent on him to honour no other than the God of his father. |