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CONTAINING COUNSELS AND PRACTICES FOR RENEWING AND CONFIRMING THE SOUL IN DEVOTION.
THIS second point is somewhat lengthy, and I would begin by saying that there is no need for you to carry it out all at once. Divide it by taking your conduct towards God at one time, all that concerns yourself another time, all that concerns your neighbour, and fourthly, the examination of your passions. It is neither necessary nor expedient that you make it upon your knees, always excepting the beginning and the end, which includes the affections. The other points of self-examination you may make profitably when out walking, or better still, in bed, that is, if you can keep wide awake and free from drowsiness; but to do this you must read them over carefully beforehand. Anyhow, it is desirable to go through this second point in three days and two nights at the most, taking that season which you can best manage; for if you go through it at too distant intervals you will lose the depth of impression which ought to be made by this spiritual exercise. After each point of examination observe wherein you have failed, and what is lacking to you, and in what you have chiefly failed, so that you may be able to explain your troubles, get counsel and comfort, and make fresh resolutions. It is not necessary entirely to shun all society on the days you select for this work, but you must contrive a certain amount of retirement, especially in the evening, so as to get to bed somewhat earlier than usual, with a view to that rest, bodily and mental, which is so important for serious thought. And during the day make frequent aspirations to Our Lord, Our Lady, the Angels, and all the Heavenly Jerusalem. Everything must be done with a heart full of God's Love, and an earnest desire for spiritual perfection. To begin this examination,-- |
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