CHAP. XX
EDWIN BEING SLAIN, PAULINUS RETURNS INTO KENT, AND HAS THE BISHOPRIC OF ROCHESTER CONFERRED ON HIM
EDWIN reigned most gloriously seventeen years over the nations of the English and the Britons, six whereof, as has been said, he also was a servant in the kingdom of Christ. Cadwalla, king of the Britons, rebelled against him, being supported by Penda, a most warlike man of the royal race of the Mercians, and who from that time governed that nation twenty-two years with various success: a great battle being fought in the plain that is called Heathfield, Edwin was killed on the 12th of October, in the year of our Lord 633, being then forty-seven years of age, and all his army was either slain or dispersed. In the same war also, before him, fell Osfrid, one of his sons, a warlike youth; Eanfrid, another of them, compelled by necessity, went over to King Penda, and was by him afterwards, in the reign of Oswald, slain, contrary to his oath. At this time a great slaughter was made in the church or nation of the Northumbrians; and the more so because one of the commanders, by whom it was made, was a pagan, and the other a barbarian, more cruel than a pagan; for Penda, with all the nation of the Mercians, was an idolater, and a stranger to the name of Christ; but Cadwalla, though he bore the name and professed himself a Christian, was so barbarous in his disposition and behaviour, that he neither spared the female sex, nor the innocent age of children, but with savage cruelty put them to tormenting deaths, ravaging all their country for a long time, and resolving to cut off all the race of the English within the borders of Britain. Nor did he pay any respect to the Christian religion which had newly taken root among them; it being to this day the custom of the Britons not to pay any respect to the faith and religion of the English, nor to correspond with them any more than with pagans. King Edwin’s head was brought to York, and afterwards into the church of St. Peter the Apostle, which he had begun, but which his successor Oswald finished, as has been said before. It was deposited in the porch of St. Gregory, Pope, from whose disciples he had received the word of life.
The affairs of the Northumbrians being in confusion, by reason of this disaster, without any prospect of safety except in flight, Paulinus, taking with him Queen Ethelberga, whom he had before brought thither, returned into Kent by sea, and was honourably received by the Archbishop Honorius and King Eadbald. He came thither under the conduct of Bassus, a most valiant soldier of King Edwin, having with him Eanfleda, the daughter, and Wuscfrea, the son of Edwin, as also Iffi, the son of Osfrid, his son, whom afterwards the mother, for fear of Eadbald and Oswald, sent over into France to be bred up by King Dagobert, who was her friend; and there they both died in infancy, and were buried in the church, with the honour due to royal children and to innocents of Christ. He also brought with him many rich goods of King Edwin, among which were a large gold cross, and a golden chalice, dedicated to the use of the altar, which are still preserved, and shown in the church of Canterbury.
At that time the church of Rochester had no bishop, for Romanus, the prelate thereof, being sent to Pope Honorius, by Archbishop Justus, as his legate, was drowned in the Italian Sea; and thereupon, Paulinus, at the request of Archbishop Honorius, and King Eadbald, took upon him the charge of the same, and held it until he departed to heaven, with the glorious fruits of his labours; and, dying in that church, he left there the pall which he had received from the pope of Rome. He had left behind him in his church at York, James, the deacon, a holy ecclesiastic, who continuing long after in that church, by teaching and baptizing, rescued much prey from the power of the old enemy of mankind; from whom the village, where he mostly resided, near Cataract, has its name to this day. He was extraordinarily skilful in singing, and when the province was afterwards restored to peace, and the number of the faithful increased, he began to teach many of the church to sing, according to the custom of the Romans, or of the Cantuarians. And being old and full of days, as the Scripture says, he followed the way of his forefathers.