CHAP. XXXI
POPE GREGORY, BY LETTER, EXHORTS AUGUSTINE NOT TO GLORY IN HIS MIRACLES
AT which time he also sent Augustine a letter concerning the miracles that he had heard had been wrought by him; wherein he admonishes him not to incur the danger of being puffed up by the number of them. The letter was in these words:—
“I know, most loving brother, that Almighty God, by means of your affection, shows great miracles in the nation which he has chosen. Wherefore it is necessary, that you rejoice with fear, and tremble whilst you rejoice, on account of the same heavenly gift; viz. that you may rejoice because the souls of the English are by outward miracles drawn to inward grace; but that you fear, lest, amidst the wonders that are wrought, the weak mind may be puffed up in its own presumption, and as it is externally raised to honour, it may thence inwardly fall by vainglory. For we must call to mind, that when the disciples returned with joy after preaching, and said to their heavenly Master, ‘Lord, in thy name, even the devils are subject to us;’ they were presently told, ‘Do not rejoice on this account, but rather rejoice for that your names are written in heaven.’ For they placed their thoughts on private and temporal joys, when they rejoiced in miracles; but they are recalled from the private to the public, and from the temporal to the eternal joy, when it is said to them, ‘Rejoice for this, because your names are written in heaven.’ For all the elect do not work miracles, and yet the names of all are written in heaven. For those who are disciples of the truth ought not to rejoice, save for that good thing which all men enjoy as well as they, and of which their enjoyment shall be without end.
“It remains, therefore, most dear brother, that amidst those things, which, through the working of our Lord, you outwardly perform, you always inwardly strictly judge yourself, and clearly understand both what you are yourself, and how much grace is in that same nation, for the conversion of which you have also received the gift of working miracles. And if you remember that you have at any time offended our Creator, either by word or deed, that you always call it to mind, to the end that the remembrance of your guilt may crush the vanity which rises in your heart. And whatsoever you shall receive, or have received, in relation to working miracles, that you consider the same, not as conferred on you, but on those for whose salvation it has been given you.”