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The Dolorous Passion of Our Lord Jesus Christ
by Anne Catherine Emmerich
CHAPTER IX.
The Insults received by Jesus in the Court of Caiphas.
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No sooner did Caiphas, with the other members of the Council, leave the
tribunal than a crowd of miscreants--the very scum of the
people--surrounded Jesus like a swarm of infuriated wasps, and began to
heap every imaginable insult upon him. Even during the trial, whilst
the witnesses were speaking, the archers and some others could not
restrain their cruel inclinations, but pulled out handfuls of his hair
and beard, spat upon him, struck him with their fists, wounded him with
sharp-pointed sticks, and even ran needles into his body; but when
Caiphas left the hall they set no bounds to their barbarity. They first
placed a crown, made of straw and the bark of trees, upon his head, and
then took it off, saluting him at the same time with insulting
expressions, like the following: Behold the Son of David wearing the
crown of his father.' A greater than Solomon is here; this is the king
who is preparing a wedding feast for his son.' Thus did they turn into
ridicule those eternal truths which he had taught under the form of
parables to those whom he came from heaven to save; and whilst
repeating these scoffing words, they continued to strike him with their
fists and sticks, and to spit in his face. Next they put a crown of
reeds upon his head, took off his robe and scapular, and then threw an
old torn mantle, which scarcely reached his knees, over his shoulders;
around his neck they hung a long iron chain, with an iron ring at each
end, studded with sharp points, which bruised and tore his knees as he
walked. They again pinioned his arms, put a reed into his hand, and
covered his Divine countenance with spittle. They had already thrown
all sorts of filth over his hair, as well as over his chest, and upon
the old mantle. They bound his eyes with a dirty rag, and struck him,
crying out at the same time in loud tones,--Prophesy unto us, O Christ,
who is he that struck thee?' He answered not one word, but sighed, and
prayed inwardly for them.
After many more insults, they seized the chain which was hanging on his
neck, dragged him towards the room into which the Council had
withdrawn, and with their sticks forced him in, vociferating at the
same time, March forward, thou King of Straw! Show thyself to the
Council with the insignia of the regal honours we have rendered unto
thee.' A large body of councillors, with Caiphas at their head, were
still in the room, and they looked with both delight and approbation at
the shameful scene which was enacted, beholding with pleasure the most
sacred ceremonies turned into derision. The pitiless guards covered him
with mud and spittle, and with mock gravity exclaimed, Receive the
prophetic unction--the regal unction.' Then they impiously parodied the
baptismal ceremonies, and the pious act of Magdalen in emptying the
vase of perfume on his head. How canst thou presume,' they exclaimed,
to appear before the Council in such a condition? Thou dost purify
others, and thou art not pure thyself; but we will soon purify thee.'
They fetched a basin of dirty water, which they poured over his face
and shoulders, whilst they bent their knees before him, and exclaimed,
Behold thy precious unction, behold the spikenard worth three hundred
pence; thou hast been baptised in the pool of Bethsaida.' They intended
by this to throw into ridicule the act of respect and veneration shown
by Magdalen, when she poured the precious ointment over his head, at
the house of the Pharisee.
By their derisive words concerning his baptism in the pool of
Bethsaida, they pointed out, although unintentionally, the resemblance
between Jesus and the Paschal lamb, for the lambs were washed in the
first place in the pond near the Probatica gate, and then brought to
the pool of Bethsaida, where they underwent another purification before
being taken to the Temple to be sacrificed. The enemies of Jesus
likewise alluded to the man who had been infirm for thirty-eight years,
and who was cured by Jesus at the pool of Bethsaida; for I saw this man
either washed or baptised there; I say either washed or baptised,
because I do not exactly remember the circumstances.
They then dragged Jesus round the room, before all the members of the
Council, who continued to address him in reproachful and abusive
language. Every countenance looked diabolical and enraged, and all
around was dark, confused, and terrific. Our Lord, on the contrary, was
from the moment that he declared himself to be the Son of God,
generally surrounded with a halo of light. Many of the assembly
appeared to have a confused knowledge of this fact, and to be filled
with consternation at perceiving that neither outrages or ignominies
could alter the majestic expression of his countenance.
The halo which shone around Jesus from the moment he declared himself
to be the Christ, the Son of the Living God, served but to incite his
enemies to greater fury, and. yet it was so resplendent that they could
not look at it, and I believe their intention in throwing the dirty rag
over his head was to deaden its brightness.
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